أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰAskinoohunna min haisu sakantum minw wujdikum wa laa tudaaarroohunna litudaiyiqoo alaihinn; wa in kunna ulaati hamlin fa anfiqoo alaihinna hattaa yada’na hamlahunn; fain arda’na lakum fa aatoo hunna ujoorahunn; wa’tamiroo bainakum bima’roofinw wa in ta’aasartum fasaturdi’u lahooo ukhraa Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman. Yusuf AliLet the women live in iddat in the same style as ye live, according to your means Annoy them not, so as to restrict them. And if they carry life in their wombs, then spend your substance on them until they deliver their burden and if they suckle your offspring, give them their recompense and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle the child on the father’s behalf. Abul Ala MaududiDuring the waiting period lodge them according to your means wherever you dwell, and do not harass them to make them miserable. And if they are pregnant, provide for them maintenance until they have delivered their burden. And if they suckle your offspring whom they bore you, then give them due recompense, and graciously settle the question of compensation between yourselves by mutual understanding. But if you experience difficulty in determining the compensation for suckling then let another woman suckle the child. Muhsin KhanLodge them the divorced women where you dwell, according to your means, and do not treat them in such a harmful way that they be obliged to leave. And if they are pregnant, then spend on them till they deliver. Then if they give suck to the children for you, give them their due payment, and let each of you accept the advice of the other in a just way. But if you make difficulties for one another, then some other woman may give suck for him the father of the child. PickthallLodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him the father of the child. Dr. GhaliMake them dwell in some part of the housing where you are dwelling, according to your means, and do not try to hurt them, so as to straiten their circumstances. And in case they are with burden, pregnant then expend upon them until they bring forth their burden. So in case they suckle for you, then bring them their rewards, and deliberate among yourselves beneficently; and in case you both encounter difficulties, then another woman shall suckle for him. Abdel HaleemHouse the wives you are divorcing according to your means, wherever you house yourselves, and do not harass them so as to make their lives difficult. If they are pregnant, maintain them until they are delivered of their burdens; if they suckle your infants, pay them for it. Consult together in a good way- if you make difficulties for one another, another woman may suckle the child for the father–– Muhammad Junagarhiتم اپنی طاقت کے مطابق جہاں تم رہتے ہو وہاں ان طلاق والی عورتوں کو رکھو اور انہیں تنگ کرنے کے لیے تکلیف نہ پہنچاؤ اور اگر وه حمل سے ہوں تو جب تک بچہ پیدا ہولے انہیں خرچ دیتے رہا کرو پھر اگر تمہارے کہنے سے وہی دودھ پلائیں تو تم انہیں ان کی اجرت دے دو اور باہم مناسب طور پر مشوره کر لیا کرو اور اگر تم آپس میں کشمکش کرو تو اس کے کہنے سے کوئی اور دودھ پلائے گی Ala-Maududi 666 Believers, guard yourselves and your kindred against a Fire whose fuel is human beings and stones,[16] a Fire held in the charge of fierce and stern angels who never disobey what He has commanded them, and always do what they are bidden.[17] 16. This verse tells that a person’s responsibility is not confined to making effort to save himself from the punishment of God but it is also his responsibility that he should so educate and also train to the best of his ability members of his family to become Allah’s favorite servants, who have been entrusted to his care in the natural process of life; and if they might be following a path to Hell, he should try, as much as he can, to correct them. His concern should not only be that his children should lead a happy and prosperous life in the world but, more than that, he should be anxious to see that they do not become fuel of Hell in the Hereafter. According to a tradition reported in Bukhari by Abdullah bin Umar, the Prophet peace be upon him said Each one of you is a herdsman and is accountable with regard to his herd. The ruler is a herdsman and is accountable with regard to his subjects. The man is a herdsman of his family and is accountable with regard to them. And the woman is a herdsman of her husband’s house and his children and is accountable with regard to them. “Whose fuel…stone’ probably implies coal. Ibn Masud, Ibn Abbas, Mujahid, Imam Muhammad al-Baqir and Suddi say that this will be brimstone. 17. That is, they will enforce on every culprit precisely the same punishment which they will be commanded to enforce on him without making any alteration in it, or showing any pity for him. Ibn-Kathir 6. Lodge them where you dwell, according to what you have, and do not harm them so as to suppress them. And if they are pregnant, then spend on them till they lay down their burden. Then if they suckle the children for you, give them their due payment, and let each of you deal with each other in a mannerly way. But if you make difficulties for one another, then some other woman may suckle for him. 7. Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship, ease. The Divorced Woman has the Right to Decent Accommodations, and what is Reasonable Allah the Exalted orders His faithful servants that when one of them divorces his wife, he should provide housing for her until the end of her `Iddah period, ﴿أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم﴾ Lodge them where you dwell, means, with you, ﴿مِّن وُجْدِكُمْ﴾ according to what you have, Ibn `Abbas, Mujahid and several others said, it refers to “Your ability.” Qatadah said, “If you can only afford to accommodate her in a corner of your house, then do so.” Forbidding Ill-Treatment of Divorced Women Allah’s statement, ﴿وَلاَ تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّ﴾ and do not harm them in order to suppress them. Muqatil bin Hayyan said, “meaning, do not annoy her to force her to pay her way out nor expel her from your house.” Ath-Thawri said from Mansur, from Abu Ad-Duha ﴿وَلاَ تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّ﴾ and do not harm them in order to suppress them “He divorces her, and when a few days remain, he takes her back.” The Irrevocable Divorced Pregnant Woman has the Right of Support Maintenance from Her Husband until She gives Birth Allah said, ﴿وَإِن كُنَّ أُوْلَـتِ حَمْلٍ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ﴾ And if they are pregnant, then spend on them till they lay down their burden. This is about the woman who is irrevocably divorced. If she is pregnant, then she is to be spent on her until she lays down her burden. This is supported due to the fact that if she is revocably divorced, the she has then right to receive her support maintenance whether she is pregnant or not. The Divorced Mother may take Compensation for suckling Her Child Allah said, ﴿فَإِنْ أَرْضَعْنَ لَكُمْ﴾ Then if they suckle them for you, meaning, when pregnant women give birth and they are irrevocably divorced by the expiration of the `Iddah, then at that time they may either suckle the child or not. But that is only after she nourishes him with the milk, that is the early on milk which the infant’s well-being depends upon. Then, if she suckles, she has the right to compensation for it. She is allowed to enter into a contract with the father or his representative in return for whatever payment they agree to. This is why Allah the Exalted said, ﴿فَإِنْ أَرْضَعْنَ لَكُمْ فَـَاتُوهُنَّ أُجُورَهُنَّ﴾ Then if they suckle the children for you, give them their due payment, Allah said, ﴿وَأْتَمِرُواْ بَيْنَكُمْ بِمَعْرُوفٍ﴾ and let each of you deal with each other in a mannerly way. meaning, the affairs of the divorced couple should be managed in a just way without causing harm to either one of them, just as Allah the Exalted said in Surat Al-Baqarah, ﴿لاَ تُضَآرَّ وَلِدَةٌ بِوَلَدِهَا وَلاَ مَوْلُودٌ لَّهُ بِوَلَدِهِ﴾ No mother shall be treated unfairly on account of her child, nor father on account of child. 2233 Allah said, ﴿وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى﴾ But if you make difficulties for one another, then some other woman may suckle for him. meaning, if the divorced couple disagrees, because the woman asks for an unreasonable fee for suckling their child, and the father refuses to pay the amount or offers an unreasonable amount, he may find another woman to suckle his child. If the mother agrees to accept the amount that was to be paid to the woman who agreed to suckle the child, then she has more right to suckle her own child. Allah’s statement, ﴿لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ﴾ Let the rich man spend according to his means; means, the wealthy father or his representative should spend on the child according to his means, ﴿وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَاهُ اللَّهُ لاَ يُكَلِّفُ اللَّهُ نَفْساً إِلاَّ مَآ ءَاتَاهَا﴾ and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. This is as Allah said, ﴿لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا﴾ Allah does not burden a person beyond what He can bear. ﴿2286﴾ A Story of a Woman who had Taqwa Allah’s statement; ﴿سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْراً﴾ Allah will grant after hardship, ease. This is a sure promise from Him, and indeed, Allah’s promises are true and He never breaks them, This is an Allah’s saying; ﴿فَإِنَّ مَعَ الْعُسْرِ يُسْراً – إِنَّ مَعَ الْعُسْرِ يُسْراً ﴾ Verily, along with every hardship is relief. Verily, along with every hardship is relief. ﴿945-6﴾ There is a relevant Hadith that we should mention here. Imam Ahmad recorded that Abu Hurayrah said, “A man and his wife from an earlier generation were poor. Once when the man came back from a journey, he went to his wife saying to her, while feeling hunger and fatigued, `Do you have anything to eat’ She said, `Yes, receive the good news of Allah’s provisions.’ He again said to her, `If you have anything to eat, bring it to me.’ She said, `Wait a little longer.’ She was awaiting Allah’s mercy. When the matter was prolonged, he said to her, `Get up and bring me whatever you have to eat, because I am real hungry and fatigued.’ She said, `I will. Soon I will open the oven’s cover, so do not be hasty.’ When he was busy and refrained from insisting for a while, she said to herself, `I should look in my oven.’ So she got up and looked in her oven and found it full of the meat of a lamb, and her mortar and pestle was full of seed grains; it was crushing the seeds on its own. So, she took out what was in the mortar and pestle, after shaking it to remove everything from inside, and also took the meat out that she found in the oven.” Abu Hurayrah added, “By He in Whose Hand is the life of Abu Al-Qasim Prophet Muhammad ! This is the same statement that Muhammad said, لَوْ أَخَذَتْ مَا فِي رَحْيَيْهَا وَلَمْ تَنْفُضْهَا لَطَحَنَتْهَا إِلى يَوْمِ الْقِيَامَة» Had she taken out what was in her mortar and not emptied it fully by shaking it, it would have continued crushing the seeds until the Day of Resurrection.” Quick navigation links